QuestionJuly 16, 2025

What is a key criticism of Daniel Elazar's theory about state political cultures? The emergence of interest groups means that state political cultures no longer match current realities. The emergence of political parties means that state political cultures no longer match current realities. Advances in gender and racial equality mean that state political cultures no longer match current realities. Advances in technology and transportation mean that state political cultures no longer match current realities.

What is a key criticism of Daniel Elazar's theory about state political cultures? The emergence of interest groups means that state political cultures no longer match current realities. The emergence of political parties means that state political cultures no longer match current realities. Advances in gender and racial equality mean that state political cultures no longer match current realities. Advances in technology and transportation mean that state political cultures no longer match current realities.
What is a key criticism of Daniel Elazar's theory about state political cultures? The emergence of interest groups means that state political cultures no longer match current realities. The emergence of political parties means that state political cultures no longer match current realities. Advances in gender and racial equality mean that state political cultures no longer match current realities. Advances in technology and transportation mean that state political cultures no longer match current realities.

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Advances in technology and transportation mean that state political cultures no longer match current realities. Explanation Daniel Elazar's theory categorizes state political cultures into moralistic, individualistic, and traditionalistic. A key criticism is that advances in technology and transportation have changed how people engage politically, making these cultural categories less relevant to current realities.

Explanation

Daniel Elazar's theory categorizes state political cultures into moralistic, individualistic, and traditionalistic. A key criticism is that advances in technology and transportation have changed how people engage politically, making these cultural categories less relevant to current realities.
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